New resource – labyrinth!

The Diocese now has a LABYRINTH, which is available for churches, schools, and other groups to borrow for use in their own programmes.

If you’re thinking, “what is a labyrinth?,” this short article can tell you a bit about their history and how they can be used for prayer.

Here is ours – in situ in a meeting room at Diocesan Office. It will look even prettier in your church, your churchyard, your school hall …

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How can I borrow it?

Simply contact cme@stalbans.anglican.org or youthoffice@stalbans.anglican.org and let us know when you’d like it. If it’s available, you can come and collect it.

I don’t have an enormous vehicle and seven weight-lifters to help me transport it – what do I do?

That’s okay! The labyrinth is made of plastic-backed canvas, so it’s very lightweight and it rolls up easily. It can fit in the passenger seat or boot of most cars, even small ones, and I can personally testify that a small woman who doesn’t work out very much can comfortably carry it under her arm for a ten-minute walk.

How do we use it?

There are no right or wrong ways to use a labyrinth. The simplest way is to walk through the path, slowly, pausing whenever you feel like it, and then walk back out.

You can also provide meditations or prayer activities at certain points along the path.

You can encourage people to walk the labyrinth barefoot.

You can line the path with electric tealights and dim the room the labyrinth is in.

You can play music, have incense burning, or have other sensory elements added.

You can use it as part of a story, as a response to a story, or as prayer.

You can just have it available when your church is open, or deliberately use it as part of a service or activity.

It’s up to you!

The only ground rules I would recommend you make clear to children are those you would do with any physical activity – giving other people space, not pushing or shoving, and a reminder that a labyrinth is a quiet and peaceful time, not a race.

Is there a leaflet to go with it?

Here’s the text that goes with it in its current space in the cathedral. You are free to use or adapt this as you like:

Our lives are like a long trip.

Sometimes the path is wide and easy, sometimes it’s narrow and hard.

Sometimes we feel far away from where we’re going, but actually we might be nearby. Sometimes we feel near to where we want to be, but we’re actually far.

People of all ages can walk this labyrinth.

You might want to think about all the places your feet have travelled through your life, and pray for the people in those places.

There are a few mistakes in this labyrinth. Maybe they remind you of times when things have gone wrong, and you’ve had to try to fix them.

Maybe they remind you that our lives, and ourselves, aren’t perfect, and that’s okay.

A labyrinth is a place to spend time walking with God. Take your time. Pause. Breathe. Pray.

I’d like to make my own, since I don’t live in your Diocese or I want to use it without having to play far ahead. How can I do it?

Here’s the tutorial I used. The total cost was about £50.00 – two dust sheets, duct tape to hold them together (I didn’t spend time sewing, like in the tutorial), paint, string. I had to adapt it slightly because I used two dust sheets and that meant the circle had to be an oval instead.

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String Prayers

Ball of household string on white

I tried this prayer idea with a group today that ranged in age from 6 – 14 – and all you need is a ball of string.

I held one end of the string and told the group we were going to pass the ball of string around the whole group, one at a time, and make a web of prayer. When we held the ball of string, we could say a prayer out loud, or silently. We would the hold on to our place in the string and pass the ball of string to someone else, until everyone had had a turn.

I happened to have a very quiet group today, so no reminders about how to PASS or gently TOSS the string to the next person were needed – if some of our more boisterous members had been there, I would have taken a moment to do this.

When everyone had had a turn, we had a moment of silence with all of us holding our place on the string, connected to each other in prayer, and then we sang “O Lord, Hear My Prayer” twice.

To finish, I asked them to think of something that was worrying them, or making them sad, and when I counted three, to release their place on the string as they released that worry to God.

It worked well at providing a visual and tangible element to our prayers, and helping some of the little ones fidget less than being asked to just sit still does.

This could also work in All-Age Worship – maybe with groups of 20 or so at most. Under-5s might need some help thinking about what to pray – “what would you like to say thank you to God for?” or such like.

All-Age Prodigal Son Prayer Stations

On Saturday, I was asked to lead an hour and fifteen minutes of worship at a retreat/meeting day for the Readers in our Diocese. The ideas I used were supposed to engage the adults present on the day while also inspiring them with things they could take home and use with children in their churches. So they had to be TRULY All-Age!

I led about half an hour of worship at the beginning – the slides for this can be downloaded by clicking here: Readers Retreat Day. For the story, I used Bibliologue, which I’ve written about on this blog before. The song I used is a Hebrew melody, using language from Isaiah as a prayer for reconciliation – appropriate to the story of the Prodigal Son. If you don’t know it, you can hear a tinny recording of me singing it in my office here. The two parts can be sung together, as well – I had the congregation try this. The Lego prayers referred to in the slides can be found here.

Then we had about half an hour to explore prayer stations, which I’ve detailed below. During this time, I played my YouTube Lent playlist, to create a contemplative atmosphere.

In putting together the prayer stations, I was loosely guided by three things:

  1. The different parts of the story. Some had quotes on them from the story to show a focus on that particular element. Some were more general.
  2. The four spiritual styles detailed by Dave Csinos in his book “Children’s Ministry That Fits,” and based on work by several others: Word, Emotion, Symbol, Action.
  3. A model from a colleague who told me her prayer life operates in three ways – inward (ourselves), outward (others), and upward (God). (She may have got this from someone else – if so, please let me know!)

At the end, I gathered the group back together and talked about how the Prodigal Son is an apt parable for Lent – it shows a time of alienation, ending in reconciliation. Just like the son and father are reconciled at the end, we are reconciled with God at Easter. I read the following from an essay by Debie Thomas on the “Journey With Jesus” blog:

“How exactly did Jesus spend his time?  Was he tempted 24/7?  Did he walk for miles each day, or camp out in one spot?  Where did he sleep?  What was the silence like, hour after hour after hour?  Did he break it up by humming, laughing, or shouting?  Did he star gaze?  Play with birds?  Chase lizards?  As the days stretched on and on, did he fear for his life?  Question his sanity?  Wish to die? Mark — given, as ever, to brevity — leaves all of these questions unanswered.  But the few details he does include in his account are telling, and they give us much to cling to as we face deserts in our own lives.  I’d like to focus on three:

  1. Jesus didn’t choose the wilderness.
  2. The struggle is long.
  3. There are angels in the desert. “

Then I said that we are still in that desert time of Lent, but we know Jesus is with us even there, even in the desert. We closed with this wonderful video and some wondering questions.

So now, on to the prayer stations …

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I focused several stations on the opening part of the story – the idea of leaving home and going to a distant land. Here, I invited people to think about those who are forced to leave home because of war, and to reflect on what they would bring if they had to leave home quickly. There were then ways to take action on refugee issues.

With children, I might not provide a “donate now” text code.

You can download the leaflet here.

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Lots of people wrote prayers for countries where they had connections, or where there is violence. When I’ve done this with children, they often pray for the places their families come from, or places they have been on holiday.

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This was a very popular station. The cardboard outlines of people are available from Baker Ross, and are a very flexible resource to have on hand.

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This was also a very popular station … I can’t imagine why!

There is not just solemnity in the story, but also rejoicing. So I thought of the image of a party, and went with cake and balloons. Participants were asked to think of something that was going well, and write it with a Sharpie on a balloon. The balloon was left on the altar as an offering of thanksgiving, and then people served themselves cake.

I provided one cake that was Gluten/Dairy free.

readers13One thing I learned … make sure you have a plan for what to do with all the balloons afterwards! If you’re not able to pop them afterwards (we had lunch, then a Eucharist, so I couldn’t), bring a big bag to carry them out in! I did multiple trips to the car, and my back seat is now full of unpopped balloons …

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For people who prefer contemplative silence, we had a side chapel available, with the words of reassurance given to the older brother – “child, you are always with me, and all that is mine is yours” – and some glittery candles. These are electric candles, also available from Baker Ross, and great for staying safe with under-5s. Older groups may wish to use real candles, but still make sure an adult is on hand.

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For those who pray best by talking and sharing with others, the Table Talk sets are great! These are available to borrow from Diocesan office – we also have special sets designed for use with Messy Church and for use with teens. Because this was a bought rather than custom-made resource, this prayer station wasn’t specifically about the story. But the fact that it has questions about the nature of God, and friendship/relationship, means it addresses some of the same questions the story does.

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This station was about the story as a whole – and again, all these resources are available from Diocesan office. We had fuzzy felt, “The Lost” storybag with its wooden figures of the story, and the wonderful knitted pigs made for us by the Mothers’ Union. I printed out a copy of the story and encouraged people to read it and play with the materials.

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And finally, there was a very general open-ended art table, with some ideas to encourage people who might feel stuck when told to “make anything.”

Many of these ideas can be adapted VERY easily for use with other stories – and could be used in Junior Church, Messy Church, All-Age Worship, and more.

 

Messy Church klaxon!

Messy-Church-Event

We’re having a study day on the 3rd of March to look at the topic of WORSHIP in Messy Church.

How can you do worship that engages all ages?

How can you make worship accessible for those new to church?

How to connect worship well with your activities?

And more!

The day is FREE for those paying out of their own pocket – clergy and readers with a training allowance are expected to use it to cover the costs of their place. Lunch is available for a small extra fee.

Book your place now!

Harvest Prayer Stations

We had our Harvest Festival at my church last Sunday, and we added a few prayer stations. Some were inspired by Mina Munns’s work on Flame Creative Kids .

This is a congregation that doesn’t get up and move around. So we’ve learned that if we want people to engage with prayer stations, we need to find places where they’re already naturally walking past them in worship. We had:

  1. An All-Age Prayer Station at the entrance to the church. This created a visual focus as people came into the church – something to signal a) a shift from outside towards sacred space, and b) the theme of the service. The rug is one we use in our Under-5s Sunday School and our toddler groups; it’s from Hope Education.

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harvest1

2. An Under-5s sensory prayer table in our Pray and Play area. There are touch-and-feel books about Creation, a tub full of plastic toy animals, and some bread and fruit to try. (There was a bin discretely present, as well, as toddlers don’t eat neatly.) We used a low table, so they could reach.

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3. An All-Age (in practice, it was mostly 5-to-15s who used it) prayer space near the candle stand. People walk past the candle stand on the way back from communion, and often pause to light a candle. We’ve found people will sometimes engage with another prayer station in this space, at that time. It’s also near where the children sit together for the Liturgy of the Word in our All-Age services, so they used it a lot during that time, when “sitting still for talking” became too much and they needed something to do with their hands to help them engage.

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The tree outlines and the leaf stamps are from Baker Ross.

The Immigrant’s Creed

Someone sent me this “Immigrant’s Apostles Creed,” by the Revd. Jose Luis Casal.

I couldn’t resist, and wrote my own Nicene Creed version.

Bear in mind that this isn’t an authorised text of the creed – if you’re using it in worship, it should be used to supplement one of the authorised texts (some of which can be sung).

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I believe in God, the Father, the Almighty,

maker of a heaven and earth without borders or nations,

who led his people from slavery to freedom

through exile and exodus,

the God of homelands lost and found,

the God of Temple and desert, of manna and sacrifice.

 

I believe in Jesus Christ, his only Son, our Lord,

who was incarnate from the Holy Spirit and the Virgin Mary,

and was made human, joining us as strangers and exiles on the earth,

teaching us to desire now a better country, that is, a heavenly one,

who was born under occupation and fled from his country’s genocide,

who suffered under the imperial power of Pontius Pilate,

was crucified by the state, dead, and buried.

On the third day he rose again, opening for us the door to new life,

destroying the power of death that denied us our birth-right as citizens of God’s Kingdom.

 

I believe in the Holy Spirit, the Lord, the giver of life,

who speaks all languages, lives in all countries, and reunites all races,

who proceeds from the Father and the Son, unity in diversity, three in one.

 

I believe in one holy catholic and apostolic church,

a communion of saints across countries and centuries,

united by the citizenship of baptism,

made equal by our need for repentance and our assurance of God’s mercy.

I look for the coming of the Kingdom of God,

where our passport is love,

our bodies are resurrected and healed,

the image of God in all of us is honoured,

and all nations and tribes and people will be reconciled in the place

where there is no mourning or sadness, no exile or despair,

and we will be no longer strangers or guests

but lambs gathered safely home in the arms of the Good Shepherd.

AMEN.

It Worked For Us: schools ministry, prayer space

Jane Hatton, one of the chaplains at the Lister Hospital, has lived in Knebworth for over thirty years. Serving on the board of governors of the local school – which isn’t a CoE school – and getting to know the staff, she earned the trust of the school leadership over time, and eventually felt she was able to suggest having a prayer space in the school.

In discussions with the school, it was decided that the space would be called “Soul Space,” as some people felt the word “prayer” carried specific associations. The space was designed to include information about what Christians believe about God, but not to proscribe these beliefs, and to allow children to participate fully without having to share a Christian view of God or the world.

For a short video about last year’s Soul Space, click here.

Jane told me she doesn’t feel like a natural with children’s work, so she surrounded herself with volunteers who felt more at home with kids – they came from St Martins church, Trinity Church (both in Knebworth) and from Bridge Builders, as well as chaplaincy volunteers and retired clergy.

Through a few planning meetings (one of which I was lucky enough to attend), a few themes were decided on, and activities from Prayer Spaces in Schools were chosen. “We wanted a mix of activities looking inward (to ourselves), looking outward (to others), and looking upward (to God),” Jane said. The volunteers attended the planning meetings and contributed lots of ideas.

One of the “looking upward” activities invited children to imagine they were in charge of the world. What would they change? What would stay the same? What questions do you have for God? Write them as a tweet.

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They were then invited to think about transformation, and change, and how the world should be transformed. A butterfly image was used to represent this. Click here for the resources for this activity.

IMG_20170718_113201The prayer space was scheduled to be open for two days in late July, so some activities focused on looking ahead to the next school year, and, for the Year 6 pupils, the transition to secondary school.

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The Calm Zone included space to write hopes and fears about the future, as well as Calm Jars (click here for more) and Bubble Tubes (click here) to help pupils relax.

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Pipe cleaner people, next to photos of every class in the school, were used to help children reflect on the school year that is ending, and pray for those who have helped them. For more on Pipe Cleaner People, click here.

Volunteers chose a particular corner that was “theirs” – they introduced children to the activity there, and were on hand to support and talk if needed. Two volunteers were “spare” – i.e., not assigned to a particular corner. Their job was to manage the timings and to jump in and help if needed.

For the running of the space itself, the plan was:

  1. Each class was split into two groups of approximately 10-15 pupils.
  2. Each group has half an hour to explore the space, while the other half does classroom-based activities – in this case, they were connected with one of the school’s values.
  3. Children can choose which prayer activities they want to do, but there should be no more than 5 children in each area at one time. So if an area is full, you pick another one and come back later.
  4. At the end of the half hour, children are invited to fill in a feedback sheet to say what they liked and didn’t like. This feedback is taken seriously in planning the next Soul Space.

Soul Space is now in its second year, and I had the chance to visit it last week.

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The powerful Refugee Rucksacks activity is an age-appropriate way to help children learn about and pray for refugees. It invited children to think about what they would bring if they had to leave their home because of war. It works well with this photo essay of refugees sharing what they brought with them, what they’ve lost along the way, and what they are hoping for in their new lives.

The final activity was Finger Print. It explained that Christians believe in a God who made each of us and loves each of us, and invited children to add their unique fingerprint to a large fabric print on the wall. There were also two prayer boxes available at this station.

The children’s feedback sheets were done in a way that new/non-readers could participate in, with a bit of adult help. The list of stations can help you find those activities on the Prayer Spaces for Schools website (you have to register to download the resources, but registration is free).

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Lessons:

  1. Relationship matters. Jane’s positive relationship with the school, over a period of time, made this possible.
  2. Helpers matter. Jane couldn’t have done this on her own. She assembled a team from the whole community.
  3. Choose a few things and do them well. There were four corners to Soul Space, each with a clear focus. They didn’t try to be all things to all people, and get overwhelmed.
  4. Have a plan for safeguarding. Obviously all volunteers need DBS checks, and the school needs to be given their names and their DBS certificates. However, in addition to that, children may reveal things in prayer that need to be passed along to the right adults in school. Check the prayers left after each class, so you know if a potential issue has been raised, which class it comes from. The teacher can probably identify the handwriting and pass it along to the safeguarding officer.
  5. Get feedback. The feedback forms can help guide future planning, can show the governors the impact the space has on the children, and can remind you that all your hard work was worth it!

 

Prayer bracelets update

I’ve now done the prayer bracelet activity with the children in my Sunday School group – I used a set of coloured beads from Hobbycraft, and bought some of their cross-shaped beads as well.

We did Psalm 23 for the story part of the session, using this book. The illustrations provided rich material for discussing the psalm, and the children are doing the Old Testament stories of the time of the Kings, so they had some context for when and why the psalm was written.

I then let them loose to make the bracelets, having suggested:

  1. They can assign meaning to the colours themselves (maybe “thank you,” “help,” “wow”) and then hold a particular bead when they feel the need for that prayer.
  2. They could choose a colour for each line of Psalm 23, and then say the psalm as they work their way around the bracelet.
  3. They could rotate between two or three different prayers, like doing a rosary.

I then gave them and their parents the handout (below), to help them learn some of the suggested prayers at home.

Children who wanted to make more than one bracelet were encouraged to make one for a family member or friend.

As our Year 6s were coming up to exams when we did this activity, I suggested wearing the prayer bracelet to their exams and using it if needed to relax them and remind them God was with them.

Prayer bracelets

Tools, not toys

childrenThis is a wonderful article on how to use the new craze for “spinners” productively, to help children focus, accept differences, and “fidget productively.”

It’s very applicable to churches – worship, including in Junior Church, often requires periods of sitting still, listening, and so on, which some children find difficult. Providing ways for children to fidget productively – with pew bags or liturgy boxes or physical prayer objects or just good old-fashioned paper and pens – can help children engage more deeply in worship and feel more at home in church.

(Link will open in a new tab.)